Richard Drayton on the neoconservatives
28 December 2005Richard Drayton has an article criticizing the neocon game in today’s Guardian. Two things annoyed me in what he had to say.
The first was this:
Shock and Awe: Achieving Rapid Dominance — a key strategic document published in 1996 — aimed to understand how to destroy the ‘will to resist before, during and after battle’. For Harlan Ullman of the National Defence University, its main author, the perfect example was the atom bomb at Hiroshima. But with or without such a weapon, one could create an illusion of unending strength and ruthlessness. Or one could deprive an enemy of the ability to communicate, observe and interact — a macro version of the sensory deprivation used on individuals — so as to create a ‘of impotence’. And one must always inflict brutal reprisals against those who resist. An alternative was the ‘decay and default’ model, whereby a nation’s will to resist collapsed through the ‘imposition of social breakdown’.
All of this came to be applied in Iraq in 2003, and not merely in the March bombardment called ‘shock and awe’. It has been usual to explain the chaos and looting in Baghdad, the destruction of infrastructure, ministries, museums and the national library and archives, as caused by a failure of Rumsfeld’s planning. But the evidence is this was at least in part a mask for the destruction of the collective memory and modern state of a key Arab nation, and the manufacture of disorder to create a hunger for the occupier’s supervision. As the Süddeutsche Zeitung reported in May 2003, US troops broke the locks of museums, ministries and universities and told looters: ‘Go in Ali Baba, it’s all yours!’
But while the article in question (original German or handy English translation) does provide some evidence of the apathy and even the collusion of American soldiers with the looting, it offers no evidence that this encouragement was a deliberate part of neocon strategy. Drayton needs to provide much clearer evidence on that point.
And secondly there’s Drayton’s treatment of Hobbes:
For the American imperial strategists invested deeply in the belief that through spreading terror they could take power. Neoconservatives such as Paul Wolfowitz, Richard Perle and the recently indicted Lewis ‘Scooter’ Libby, learned from Leo Strauss that a strong and wise minority of humans had to rule over the weak majority through deception and fear, rather than persuasion or compromise. They read Le Bon and Freud on the relationship of crowds to authority. But most of all they loved Hobbes’s Leviathan. While Hobbes saw authority as free men’s chosen solution to the imperfections of anarchy, his 21st century heirs seek to create the fear that led to submission. And technology would make it possible and beautiful.
I think this involves a rather odd reading of Hobbes’s version of the social contract. Fear was the key passion in Hobbes’s political theory: fear of other men, of sovereigns, of God, and of spirits (Hobbes spills a lot of ink in Leviathan trying to assure his reader there’s no such thing). I suppose it’s true that ‘Hobbes saw authority as free men’s chosen solution to the imperfections of anarchy’, but this doesn’t mean what Drayton wants it to mean, because Hobbes redefined freedom in entirely materialistic terms as the ‘the absence of … externall Impediments of motion’ (Leviathan, Chapter 21). Consequently, a man who submits to a conqueror at swordpoint is just as bound by the social contract as if he had elected his sovereign.